The idea that there will someday be an Islamic Reformation, and moderate Muslims will be able to “save” their religion from its more radical followers is in some sense the basis for current American policy in Iraq.
Islam is the unexploded bomb of global politics. US foreign policy – the only foreign policy there is, for the United States is the only superpower – proceeds from the hope that a modern and democratic Islam will emerge from the ruins of Saddam Hussein’s Iraq. Through democratic institutions, Washington believes, the long-marginalized Shi’ites will adapt to religious pluralism. Ayatollah Ali al-Sistani’s Islam, fixed in amber since the High Middle Ages, will metamorphose into something like American mainline Protestantism.
How likely is it that such a reformation will take place ? According to at least one interested observer, it is not likely at all. And when that observer happens to be Pope Benedict XVI, its something we all better listen to.
Now Pope Benedict XVI has let it be known that he does not believe Islam can reform. This we learn from the transcript of a January 5 US radio interview with one of Benedict’s students and friends, Father Joseph Fessio, SJ, the provost of Ave Maria University in Naples, Florida, posted on the Asia Times Online forum by a sharp-eyed reader. For the pope to refute the fundamental premise of US policy is news of inestimable strategic importance, yet a Google News scan reveals that not a single media outlet has taken notice of what Fessio told interviewer Hugh Hewitt last week. No matter: still and small as Benedict’s voice might be, it carries further than earthquake and whirlwind.
In the interview, Father Fession describes a meeting over the summer at Castel Gandolfo, the Pope’s summer residence:
The main presentation by this Father Christian Troll was very interesting. He based it on a Pakistani Muslim scholar [named] Rashan, who was at the University of Chicago for many years, and Rashan’s position was Islam can enter into dialogue with modernity, but only if it radically reinterprets the Koran, and takes the specific legislation of the Koran, like cutting off your hand if you’re a thief, or being able to have four wives, or whatever, and takes the principles behind those specific pieces of legislation for the 7th century of Arabia, and now applies them, and modifies them, for a new society [in] which women are now respected for their full dignity, where democracy’s important, religious freedom’s important, and so on. And if Islam does that, then it will be able to enter into real dialogue and live together with other religions and other kinds of cultures.
And immediately the holy father, in his beautiful calm but clear way, said, well, there’s a fundamental problem with that because, he said, in the Islamic tradition, God has given His word to Mohammed, but it’s an eternal word. It’s not Mohammed’s word. It’s there for eternity the way it is. There’s no possibility of adapting it or interpreting it, whereas in Christianity, and Judaism, the dynamism’s completely different, that God has worked through his creatures [emphasis added]. And so it is not just the word of God, it’s the word of Isaiah, not just the word of God, but the word of Mark. He’s used his human creatures, and inspired them to speak his word to the world, and therefore by establishing a church in which he gives authority to his followers to carry on the tradition and interpret it, there’s an inner logic to the Christian Bible, which permits it and requires it to be adapted and applied to new situations.
In other words, reforming Islam means rejecting what for more than a thousand years has been believed to be the infallible word of God. It also means that, arguably, Al Qaeda, the wahabbists, and the Iranian mullahs are not as far outside of the Islamic mainstream as the Bush Adminstration likes to pretend they are.
H/T: Q&O Blog
Linked with Outside The Beltway
Technorati Tags: Islam, Radical Islam, Pope Benedict
