Below The Beltway

ABC News takes a second look and it doesn’t look pretty:

Until yesterday, Obama said the only thing controversial he knew about Rev. Wright was his stand on issues relating to Africa, abortion and gay marriage.

“I don’t think my church is actually particularly controversial,” Obama said at a community meeting in Nelsonville, Ohio, earlier this month.

“He has said some things that are considered controversial because he’s considered that part of his social gospel; so he was one of the leaders in calling for divestment from South Africa and some other issues like that,” Obama said on March 2.

His initial reaction to the initial ABC News broadcast of Rev. Wright’s sermons denouncing the U.S. was that he had never heard his pastor of 20 years make any comments that were anti-U.S. until the tape was played on air.

But yesterday, he told a different story.

“Did I ever hear him make remarks that could be considered controversial while I sat in church? Yes,” he said in his speech yesterday in Philadelphia.

Obama did not say what he heard that he considered “controversial,” and the campaign has yet to answer repeated requests for dates on which the senator attended Rev. Wright’s sermons over the last 20 years.

And the media isn’t the only one taking a second look. Over at NRO, Thomas Sowell has a particularly blistering column about “the speech:”

The great unasked question for Senator Obama is the question that was asked about President Nixon during the Watergate scandal; What did he know and when did he know it?

Although Senator Obama would now have us believe that he is shocked, shocked, at what Jeremiah Wright said, that he was not in the church when pastor Wright said those things from the pulpit, this still leaves the question of why he disinvited Wright from the event at which he announced his candidacy for the Democratic Party’s presidential nomination a year ago.

Either Barack Obama or his staff must have known then that Jeremiah Wright was not someone whom they wanted to expose to the media and to the media scrutiny to which that could lead.

Why not, if it is only now that Senator Obama is learning for the first time, to his surprise, what kinds of things Jeremiah Wright has been saying and doing?

No one had to be in church the day Wright made his inflammatory and obscene remarks to know about them.

The cable-news journalists who are playing the tapes of those sermons were not there. The tapes were on sale in the church itself. Obama knew that because he had bought one or more of those tapes.

But even if there were no tapes, and even if Obama never heard from other members of the church what their pastor was saying, he spent 20 years in that church, not just as an ordinary member but also as someone who once donated $20,000 to the church.

There was no way that he didn’t know about Jeremiah Wright’s anti-American and racist diatribes from the pulpit.

And that’s the nice part of the column:

Obama’s Philadelphia speech — a theatrical masterpiece — will probably reassure most Democrats and some other Obama supporters. They will undoubtedly say that we should now “move on,” even though many Democrats have still not yet moved on from George W. Bush’s 2000 election victory.

Like the Soviet show trials during their 1930s purges, Obama’s speech was not supposed to convince critics but to reassure supporters and fellow-travelers, in order to keep the “useful idiots” useful.

Will it work ? Only time will tell, but the bubble of a post-racial Obama is, I think, burst for good.

Along the same lines, Shelby Steele made this point in a column published before the speech:

[N]othing could be more dangerous to Mr. Obama’s political aspirations than the revelation that he, the son of a white woman, sat Sunday after Sunday — for 20 years — in an Afrocentric, black nationalist church in which his own mother, not to mention other whites, could never feel comfortable. His pastor, Rev. Jeremiah Wright, is a challenger who goes far past Al Sharpton and Jesse Jackson in his anti-American outrage (”God damn America”).

How does one “transcend” race in this church? The fact is that Barack Obama has fellow-traveled with a hate-filled, anti-American black nationalism all his adult life, failing to stand and challenge an ideology that would have no place for his own mother. And what portent of presidential judgment is it to have exposed his two daughters for their entire lives to what is, at the very least, a subtext of anti-white vitriol?

What could he have been thinking? Of course he wasn’t thinking. He was driven by insecurity, by a need to “be black” despite his biracial background. And so fellow-traveling with a little race hatred seemed a small price to pay for a more secure racial identity. And anyway, wasn’t this hatred more rhetorical than real?

But now the floodlight of a presidential campaign has trained on this usually hidden corner of contemporary black life: a mindless indulgence in a rhetorical anti-Americanism as a way of bonding and of asserting one’s blackness. Yet Jeremiah Wright, splashed across America’s television screens, has shown us that there is no real difference between rhetorical hatred and real hatred.

No matter his ultimate political fate, there is already enough pathos in Barack Obama to make him a cautionary tale. His public persona thrives on a manipulation of whites (bargaining), and his private sense of racial identity demands both self-betrayal and duplicity. His is the story of a man who flew so high, yet neglected to become himself.

And if you think this is over, think again.

How is the Obama campaign going to explain the fact that an endorsement from the New Black Panther Party is featured on the campaign’s website ?

H/T: QandO